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Looking for ways to spread the Squidmas Cheer? [Dec. 20th, 2009|10:17 am]

drjon
 
[info]yunyu has released her new track Walking in a Zombie Wonderland as a free download, and is now soliciting for funds towards hiring a Red Camera to film a wonderful video clip for her new album.  

Here's her last one. See? She's a Worthy. Enjoy!  

Yunyu--Lenore's Song  
http://www.youtube.com/watch?v=NIEpIE8Zo3g
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Only three slopping days left 'til Squidmas! [Dec. 20th, 2009|09:14 am]

drjon
 
Oceansize
http://www.youtube.com/watch?v=KzPHbSYfPAQ (via Propnomicon)
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Spirit in Flesh: another Parliament blog [Dec. 19th, 2009|02:58 pm]

yezida
A friend tells a story about people cleaning the kitchen in a monastery. One admonishes the dishwashers, "Remember, these are the Buddha's bowls!" The sensei, walking by at that moment retorts, "They are not the Buddha's bowls! They are the Buddha's flesh!" This speaks volumes about our relationship to what we consider to be "objects" and to the parts of Pagan theology that say the Divine is immanent and that everything is sacred.

I've used this story in teaching as a way to illustrate how we treat our "stuff" and why it is that we value a hand thrown plate more than a factory made plate. Our animal soul responds to the amount of life force, care and intention we can sense in the hand-crafted object. We tend to devalue the factory made object because we have a harder time relating to it energetically. Yet both are of similar substances and both hold the pattern of the Immanent Divine. However, a sense of distance from the sacredness of some objects makes it easier to have a "throw away" culture in which the inexpensive is considered to be disposable - less sacred - than the expensive. Sometimes expense reflects the amount of labor that went into the manufacturing, and other times it is product of some strange status attached to a particular brand. In any case, the landfill grows, resources dwindle, and we keep on buying more, rather than relating more thoroughly with what we already have. These days it is difficult to even get anything repaired. It's cheaper to get a new one. And in some cases, the technology shifts so quickly, the thing needing repair is already outdated. So what do we do with that part of God Herself? We send it back to China where elderly women and children salvage the various metals, often at great cost to their health.

This is a part of Pagan theology - and truly any theology that wishes a right relationship with Nature in all its forms - that I would like to ponder further. It feels important to the consistency of our "beliefs": "Everything is sacred." or "We are all part of the web of life." or "Thou art Goddess." What do these things really mean when lived? And are we living them?

Two things at the Parliament of the World Religions gathering stood out for me as helpful additions to this topic:

Ainu elder Tsugio Kuzuno spoke of the damage Japan has done to the earth and people by investing so heavily in "growth culture". In the midst of his ideas on this, one thing stood out sharply:"...spirits accumulate also in man-made objects. When you make something, you are responsible for what you have made. There is a dark side and a light side to every product. You should not make something that cannot be reabsorbed into nature."

That statement orients us clearly in the sacred, does it not? It implicates our current practices directly in the rending of human relations with the kamui of Mother Earth and gives a clear directive for repair this rupture. The mending begins within, with human attitudes and human ethics. Are we in relationship with the material world or not? As Pagans, I think our answer would be a resounding "yes". So what does that mean for all of our choices and actions? Theology includes practice.

The second idea that feels germane to this discussion came during the presentation, "The Revival of the European Pagan Traditions." Andras Corban Arthen said that in Gaelic there are two different ways of using the possessive tense, each with it's own word. One, which translates as "mine" only represents something that made you or that you made. For example: "my ancestors" or "my child" or "my boat" (if you fashioned the boat) or "my book" (if you wrote the book).

The other possessive form translates as "I am with" to show that you are in relationship with the house or land, or with your partner or colleagues. There is no word for "owning" something that you have not directly made.

This seems like a very helpful distinction. In US terms, I might say that we are in closer relationship with a house that "we own" than one "we rent" because our responsibility to it is greater. But closer relationship still does not connote actual ownership. We can tie this back to Kuzuno's thoughts on responsibility for things we have made - if Dell or Apple computers says "these are our computers" in the first possessive usage, they are taking responsibility along with ownership. Not only can they claim credit for the benefits that their computers give, they can claim responsibility for the toxic waste that is the end product, and by extension the health of those workers affected by the salvage.

Ainu leader Ryoko Foose told us that in their language, the name given to Mother Earth reflected the relationship between her and humans. If true relationship to the sacred in all things was consistently recognized, how might the talks at Copenhagen be going differently? Would Wal-mart even be in business, were there not a flood of inexpensive (cheap in labor cost, but high in cost to humans and environment) and highly disposable goods available?

I look around at my rented home filled with stuff. Most of it consists of books and hand-made art, things that are pleasing to my soul. Yet I also acknowledge that if I had fewer of these beautiful objects, my relationships to each might feel more intimate. I might come to know them better.

They are all the Buddha's flesh. They, and we, are all God Herself.

I pray that each day, we try to remember the sacred, and to come into closer and more healthy relationship with everything: animate or inanimate, animal, vegetable, mineral, water, fire, soil, or flesh, paint, ceramic, petroleum, or plastic, chemical or quark.

Blessed be.
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LAST CHANCE FOR CHRISTMAS DELIVERY! [Dec. 19th, 2009|12:48 pm]

occult

[memoryanddream]
Christmas deadline extended! So long as you get me your order by TOMORROW, Sunday the 20th, I will take it to the post office Monday the 21st. The USPS says it will make Christmas Delivery if mailed no later than the 21st. Last chance! Many Sales and Free Shipping on many items!





http://www.phoenixfiredesigns.com
http://phoenixfiredesigns.etsy.com

Thank you for your continued support!
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(no subject) [Dec. 19th, 2009|02:19 pm]

feorag

Snow

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A traditional Sussex greeting from Sabrina [Dec. 19th, 2009|12:33 pm]

cavalorn
under the cut )
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A lovely concept [Dec. 19th, 2009|01:27 am]

sannion
[Tags|]

I just read that the motto of the library of Alexandria was psukhēs iatreion, "a place of healing for the soul."

I like that.
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Arsinoe Dhul-Qarnayn? [Dec. 18th, 2009|09:41 pm]

sannion
[Tags|]

This is pretty cool. Around 27 million years ago creatures that were basically a cross between an elephant and a rhinoceros roamed Egypt, Ethiopia and other parts of the Middle East. Scientists named them Arsinoitherium after ... you guessed it ... Arsinoe Philadelphos! You can read about it here.
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The Wild Rumpus of Earth [Dec. 19th, 2009|01:21 pm]

drjon
 
Rob Zombie's Where the Wild Things Are
http://www.youtube.com/watch?v=fMPniqueMUE (via @Leo)
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A Softer World: 513 [Dec. 18th, 2009|04:20 pm]
softerworldfeed

back
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A Softer World: i blame the sea recalls warmer days [Dec. 18th, 2009|04:15 pm]
softerworldfeed





All night long I dreamed about cameras, what do you make of that?

 

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In The Bleak Early Winter [Dec. 18th, 2009|05:51 pm]

warren_ellis

Tiiiired. Sitting here listening to Pocahaunted and chugging coffee in order to stay lucid enough to do a GRAVEL phone conference set for 1.30am. This week’s been utterly buggered — you may have noticed the silence here — by a member of the family being rushed into hospital early in the week, which has turned everything into bubbling chaos and is necessitating runs to the hospital, rescheduling, etc. And then the snow hit, turned into two inches of white stuff sitting on three inches of ice, and Britain shut down because it is now a country of weaklings and jabbering genetic wreckage who shit themselves when the sky moves.

GRAVEL phone conference with my producers is to set the storyline. I’ve spent what little time I’ve had this week putting all my notes in order. Which is how I ended up writing the line "Bill, you’re kind of persona non fucker around here."

Also, at the top of the week, I wrapped the last few pages of ULTIMATE COMICS IRON MAN ARMOR WARS #4, which is one of the more ridiculous titles that I haven’t invented myself. Sadly, the Marvel office chose to ignore the alternate titles I wrote at the top of each script. I liked IRON MAN: HUMAN SEX JEEP the best.

Had a conversation with David Bogart at Marvel about the future of the NEWUNIVERSAL: STORMFRONT project there that got stalled when my computer and backups were destroyed. Should be sorted in a few months. I think Dave’s official title at Marvel is Grand Inquisitor or Witchfinder General or something, but I’ve known him pretty much since he started out in the business, and, frankly, it’s always nice to know that there’s a guy in that office who will never try to screw me over. Dave will look after me.

Or, of course, I will have him killed. I know lots of people in New York. I mean, trust is good, but insurance is better, right?

If I can just get a few more pages on other things out over the next two days, then from Monday I am done with 2009, and anyone who doesn’t like it can bite my muckpump.

More coffee.

(Automatically crossposted from warrenellis.com. Feel free to comment here or at my internet church at Whitechapel. If anything in this post looks weird, it's because LJ is run on steampipes and rubber bands -- please click through to the main site.)
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Today's Fcuking Awesome [Dec. 19th, 2009|10:21 am]

drjon
 
amanda palmer--gaga, palmer, madonna
http://www.youtube.com/watch?v=9dxDREaCyjE (via [info]mightydoll)
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Confession of a Dionysian Mummer [Dec. 18th, 2009|03:32 pm]

sannion
[Tags|, , , ]

[info]erl_queen and I will be going out mumming twice during the holiday season. First with [info]gallows_queen on Christmas eve, and then alone on New Year's. (You can see [info]erl_queen's wonderful post about her plans for it here, including some great pics that inspired the creation of her new costume.) Well, I've been thinking a lot about this and to get in the proper mood I decided to write the following:

Confession of a Dionysian Mummer
I roam where midnight Zagreus roams,
through the maze of empty streets
and homes still with slumbering souls inside.
No other mortal dares venture forth at this late hour,
but I am hardly alone on my desolate way.
The wind whips through skeletal trees made barren by winter's harshness,
and in the distance I hear the awful cry of crows,
shredding the night's silence like a veil torn in two.
Strange things lurk in the shadows,
misshapen and wild-eyed.
The thirsty dead and spirits of the land long forgot,
loosed to revel on this eve
that's stretched across the old and new years,
yet belongs fully to neither.
Dangerous are they,
and eager to snatch the unwary,
dragging them down beneath the loamy soil
never to be heard from again.
All this is true, yet I have no fear
for on this night I am one of them.
I wear a mask of crude animal pelts to conceal my face,
and tattered clothes like a revenant's worm-eaten shroud.
Around my waist are strung noisome bells,
and I beat an old drum and sing a drunken song
taught to me by the ancestors.
My steps are fleet as I dance through the streets,
and the frenzy of Lusios drives me on to unknown places.
Tonight I am a creature of the hunt;
not human, but a wild beast in feigned man-shape
or so it would seem to any unfortunate who strayed across my path.
But I howl and I growl and I stamp my boots
to make sure that that won't happen -
for who would dare approach such a mad thing as I?
This roaming with the ghosts and elder gods
is a rite primordial and full of deep magic.
I could try to explain to you why we do it
and have done it since the dawn of time,
but if you don't already know
and feel it down in your bones and soul,
you never will,
and better by far for you to hide
safe in your snug little bed on this night.
And pray, o gentle man,
that the spirits don't find their way into your dreams,
riding upon the frightful steeds of Nyx,
lest you fail to wake and greet the glorious morn
of our new year.
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Xmas Roundup With Some Good Links and a photo of an author in it [Dec. 18th, 2009|06:57 pm]
officialgaiman
posted by Neil
How the hell did it get to be December the 18th? Ohhh. All the links I meant to post. Arghh.

For a start, I want to repost this little true thing I wrote, from last year's Independent: it's about being an eight year old Jewish kid who really wanted a Christmas tree...
http://www.independent.co.uk/arts-entertainment/books/features/neil-gaiman-hanukkah-with-bells-on-1203307.html

I wanted to tell you that you can still get the signed prints of "Before You Read This" I did with Todd Klein -- it's a poem I wrote that Todd lettered -- at Todd's website (along with Todd's other unique signed prints -- collaborations with Alex Ross, Alan Moore and J.H. Williams). http://kleinletters.com/Blog/?p=6525. (If you're hesitating, order: they're really cheap, and the second printing will be gone soon.)

Also, for signed things and rare stuff, you can Do Good while last minute shopping by heading over to the CBLDF shop website. Here's the page with stuff related to me on it.)

I just got my author's copies of "A Hundred Words To Talk of Death", the poem I wrote that Jim Lee illustrated and Todd Klein lettered. (Someone wrote to me on Twitter pointing out that it is two syllables short, and unable to figure out why. I will leave that as a problem for you to solve.) It's beautiful -- the same size and quality as the print of "The Day The Saucers Came". It's glorious. (Thinks: I can take a photo to show people.)

I didn't used to think of Jim Lee as a glorious and subtle pencil artist, but he really is, and this is wonderful. (You can order them from here, and read about Kitty's adventures in shipping them out over at http://kittysneverwear.blogspot.com/, with bonus pictures right now of my Very Late Guy Fawkes Part of last month.)

Here is a photo of an author who needs a shave holding a print of "One Hundred Words" poem.

Kitty herself is heading off on tour with Lady Gaga early next year, and Maddy is going to see them in Chicago (where, about eight years ago, I first met Kitty, on the road with Tori) (Who will be interviewed tonight on ABC -- Tori that is, not Kitty or Maddy).

Amanda and I have been having something that isn't quite an argument about Lady Gaga for a few weeks. We have really rubbish arguments, because they normally resolve into the discovery that we weren't arguing at all, just saying the same thing from two different points of view. Amanda posted a ukulele video-song-blog she'd written late last night from her Boston flat when she was probably meant to be practising her New Year's Eve Tchaikovsky, and I discovered that our latest argument wasn't an argument and we were talking about the same things again. It's art. You make it.

I don't think I will ever write songs and post them on YouTube instead of blogging. I'm in awe of someone who can. It's a good song, too, not just a funny and wise end-of-an-argument, even if she has to stop and scroll down at the last verse.




Also, she said "aluminium".


And finally, in keeping with the not-exactly-Christmassy-but-sort-of theme of this blog...

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TF: Anna Nicolae Carpathia [Dec. 18th, 2009|01:31 pm]
slacktivist

Tribulation Force, pp. 126-128

Nicolae Carpathia abruptly remembers that the Event was just three weeks ago and may have some lingering effects, what with a third of the world's population getting disintegrated, hundreds of thousands of people dying in the aftermath, and that whole no children anywhere anymore thing:

"Millions have vanished. People are scared. They are tired of war, tired of bloodshed, tired of chaos. They need to know that peace is within our grasp. The response to my plan to disarm the world has been met with almost unanimous favor."

Again with the "millions." LaHaye and Jenkins really never have thought through the implications of their decision to include prepubescent children in their Rapture. They think of this event as affecting only the righteous remnant of real, true Christians and like to make a point of the distinction between RTCs and those other, fake Christians by stressing that only "millions" will disappear in the Rapture -- not all or even most of the world's 2.1 billion people who call themselves Christians.

But by estimating the number of the disappeared as merely in the "millions," L&J fail to account for the sheer size of the under-12 demographic, which kicks the number of Raptured way past the 1 billion mark even before a single adult RTC is counted. I realize Jenkins didn't have Google to make this easy for him back in 1996 when this book was written, but this still would've been relatively easy to look up if he'd had the slightest bit of curiosity or imagination about what a world without children might entail.

But Nicolae's underestimation of the scope of the disappearances may be the least befuddled part of his description above. Mass death, chaos, instantaneous childlessness and the staggering fear that this inexplicable horror might, at any moment, be repeated wouldn't seem likely to produce the global Kumbaya singalong he describes. Rather than being met with "almost unanimous favor," his plan for global disarmament would likely go unheard over the din of looting and pillaging -- on both the personal and national levels -- as the terrified and traumatized masses began stockpiling and randomly firing off ammunition.

Buck Williams reminds Nicolae that he has forgotten about one group -- a group that apparently Buck finds particularly formidable and heroic:

"The response to my plan to disarm the world has been met with almost unanimous favor."

"Not by the American militia movement."

This is an odd and back-handed tribute. L&J seem to be cheering the militia movement for courageously opposing the Antichrist. On the other hand, the authors also seem to be suggesting that the militias will be undiminished post-Rapture, meaning the self-proclaimed Christian faith espoused by their members is not genuine -- that the militias are not real, true Christians.

This shout-out to the militias also occurs in the context of Buck challenging Nicolae over the Antichrist's plan to seize control of "the great newspapers of the world, the television networks, the wire services." Buck seems to be suggesting that the militias, already angry over Nicolae's disarmament scheme, will surely rise up in response to his threat to the independence and integrity of The New York Times. ("Lock and load, men, The Gray Lady is under attack!")

But more bizarre than this invocation of a heroic militia movement is the assumption -- shared by Buck, Nicolae and the authors -- that only the American militia movement would fail to enthusiastically embrace Nicolae's global agenda of One World Government, One World Religion, One World Media (Medium?) and One World Language.

As we noted last week, Tribulation Force presents a post-Rapture world in which there also don't seem to be any Muslims or Hindus. This world reflects the authors' binary view: Christ or Antichrist. Everybody who isn't an RTC is lumped together in the second category and we're all presumed to agree with one another.

We've touched on several of the ways that Tim LaHaye's premillennial dispensationalism has a disastrous and lethal influence to the extent that it helps to shape American foreign policy: the unqualified support for the most radically belligerent and expansionist fringe of Israeli politics, the fearful distrust of anyone who utters the word "peace," the belief that an Armageddon scenario must be a good thing, etc. But over the past decade, this aspect of PMD belief -- the binary division between RTCs and Everyone Else, and the stubborn refusal to acknowledge any possible significance to the differences those Others claim -- has probably been the most influential and the most damaging. (Like, say, invading Iraq without knowing any more about the country's religious factions other than that they all worship NotJesus.)

Nicolae explains that he has "the purest of motives" and isn't trying to monopolize the newspaper market for the money. "I do not need money," he says, "I have a sea of money."

That's lucky for him, because getting into the newspaper business, well ...

Buck's response to that "sea of money" comment is to ask, "The U.N. is that flush?" Because Buck, like the authors, has no idea how much money the U.N. has, or what its expenses are or what they're actually for.

This is one of the stranger aspects of Tim LaHaye's brand of conspiracy theory. The man is obsessed with the United Nations. He's convinced it is the framework onto which will be built the eventual One World Government he has feared ever since his days with the John Birch Society 60 years ago. But despite his obsession with the U.N. -- despite all the hours he spends talking about it, warning against it and denouncing it -- LaHaye has almost no idea what it actually is or how it works. He doesn't ever seem to have read so much as an encyclopedia entry or a Sunday-paper feature about the actual thing itself. His attitude toward it is a very odd combination of obsessed with and uninterested in.

Anyway, Nicolae's "sea of money" turns out to be an inheritance:

"Buck, let me tell you something that few others know, and because I trust you, I know that you will keep my confidence. Jonathan Stonagal named me the sole beneficiary of his estate."

Buck could not hide his surprise. That Carpathia might be named in the multibillionaire's will would have shocked no one, but sole beneficiary? That meant Carpathia now owned the major banks and financial institutions of the world.

OK, everything we just said about LaHaye the John Bircher with regard to the U.N. can be applied even more to his ideas about banking. It's that same odd combination of obsessed and complacently ignorant. He believes, adamantly, in a conspiracy uniting all of the international bankers, but he doesn't seem to have given any thought to wondering what it is they might all be up to.

"But, but, his family ... ," Buck managed.

"I have already settled out of court with them. They pledge to keep silence and never again contest the will, and they get $100 million dollars each."

"That would silence me," Buck said.

What wouldn't silence Buck? Nicolae has just now given him yet another huge scoop on a massive story about the sudden convergence of political, media and financial power and he knows that Buck will never report it. "I know you will keep my confidence," he said, and Buck didn't disagree. His main gift as a journalist seems to be preserving the secrets of the powerful.

The would-be heirs of a multibillionaire, on the other hand, likely wouldn't sell their silence at quite such a discount. Assuming they're not aware the world is going to end in 83 months, Stonagal's heirs would be settling in for a decades-long legal battle. The very fact that Nicolae felt he needed to pay them off suggests his claim isn't legitimate, but even if it seemed wholly true, they'd likely turn down his $100 million offer for the same reason that the heirs of a multi-millionaire would be unlikely to relinquish their claims for a $100,000 payoff.

That Stonagal's children accepted such an offer suggests something about the size of his fortune, hinting that he was a "multibillionaire" as in being worth $2 or $3 billion and not as in being worth $200 or $300 billion. Which means Stoney isn't leaving Nicolae nearly enough money to serve the function the authors need it to -- as the magical explanation for how the Antichrist is supposed to afford all the strange things he's trying to do through the U.N., an organization with an overall budget only slightly larger than the New York City school system's.

Compare Nicolae's newly inherited fortune with that of Silvio Berlusconi, our most prominent real-world example of the billionaire-politician trying to monopolize the media. Berlusconi is worth about $6 billion and he still doesn't yet own a significant minority of Italy's media institutions. We're supposed to believe that a similarly sized fortune will be sufficient to let the Nicolae purchase every newspaper, TV network and magazine in the world and still have enough money left over to, say, turn an archaeological site into a thriving capital city? He expects to do all this with a fortune roughly equivalent to that of the Bill and Melinda Gates Foundation?

Nicolae explains his ambitious plans for spending his inheritance. Keep in mind that this is being presented as a nefarious evil scheme, even though it's not so much the sort of speech one expects from a supervillain as it is the sort one would expect from the runner-up in the Miss Darlington County Pageant:

"What this tremendous resource gives me is the opportunity to achieve my lifelong dream. I want peace. I want global disarmament. I want the peoples of the world to live as one. The world should have seen itself as one village as soon as air travel and satellite communications brought us all together decades ago. But it took the vanishings -- which may have been the best thing that ever happened to this planet -- to finally bring us together. When I speak, I am heard and seen nearly all over the world.

"I am not interested in personal wealth," Nicolae continued. "My history proves that. I know the value of money. I do not mind using it as a form of persuasion, if it is what motivates a person. But all I care about is mankind." Buck was sick to his stomach, and his mind was flooded with images. Carpathia staged Stonagal's "suicide" and manufactured more witnesses than any court would ever need. Now was the man trying to impress him with his altruism, his largesse?

Nicolae's vapid, cheesy speech is apparently meant to be an expression of "altruism," which the authors say may sound nice, but is really -- like peacemaking -- evil. And anyway, Nicolae is being duplicitous and doesn't really mean it. The reader suspects -- I've been over this several times and I keep getting lost, so I can't be sure -- that there's at least one logical double-negative at work there.

For anyone who has ever read any book not bearing the Tyndale House imprint, it's hard not to encounter this passage without once again being frustrated by what might have been with this character. What if he really meant all of that bomfoggery? What if Nicolae really was just what he claimed to be in this speech -- a supremely naive idealist so confident in his own virtue that he believes he will be able to wield absolute power without being corrupted by it?

What we would have then would be the stuff of tragedy -- supreme hubris followed by a spectacular fall. This would have made Nicolae Carpathia into an actual character instead of a cardboard, capricious, Michael Myers-like figure inscrutably devoted to the pursuit of suffering, misery and evil for its own sake. And that in turn would have gone some way toward correcting one of this series' gaping flaws -- that it attempts to portray a cosmic clash between Good and Evil without being interested, even slightly, in what Good and Evil are, in what makes Good good or in what makes Evil evil.

Anyway, perhaps you've already spotted the larger problem with Nicolae's "sole owner of the great newspapers of the world, the television networks ..." plan. It seems in direct conflict another of his grand schemes -- his plan to establish One World Language. (The details of that plan haven't been mentioned, but I assume the authors are assuming that language will be English, with a midwestern American accent.)

So Nicolae's global media empire is going to have to publish and broadcast exclusively in the official OWL of the OWG. Any propagandist or campaign manager, salesman or competent missionary can tell you that won't work. People won't be receptive to a message they can't understand. If you want to reach people, to persuade, convince or convert them -- or even to command them -- then you're going to want to speak to them in their native language.

Nicolae is going to have to choose one or the other. He can either establish a media empire through which he can control the world, or he can spend the next seven years trying to teach everyone to speak English. He won't be able to do both.


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No boom today,but always boom tomorrow. [Dec. 18th, 2009|04:22 pm]

czarina69
Okay. All custom jobs finished, a couple more to mail, but it's all good.

Presents aren't finished, but the hardest, the kitty-teddy bear, is done. Which leaves, Mom, Paul's Mom, my sister, sister-in-law, my two nieces...I think that's everyone.

I still need to make cookies.


And, biggest one of all, I'm replacing the computer. The computer that was still running windows 2000. (Yep, it was heading out the door. So, I headed it off at the pass.) Now I have a "new to me" computer. A Mac G5. Yes, I'm converting to Mac. Which is a bit like converting from English measurements to metric. Of course, one is more logical, but if you are used to the other? Confusing. I'm going to be climbing the curve, but hey, I've got a book, and I'll learn.

Now, I do have good news. I decided to go ahead with the Frisco Mercantile spot, and I now have a showcase up there filled with my jewelry. I'm excited and a bit terrified. I want to really make a go of this. So, I'll be hyperventalting in the corner. On the other hand, I'm ready for this. More than ready. I stood back from my showcase, and thought, "Wow. WOW. I didn't know my work looked THIS good."

Yes, I'm going to take pictures, and post them. :)

If this goes well, I'm going to upgrade to my own mini-store, or art cubicle. :D
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Xmas...brings out the greedy and the weird. [Dec. 18th, 2009|03:56 pm]

czarina69
Recent conversations at work:

I need extra money for my gold. I'll pay you back tomorrow.

No. We are not a pawn shop.

Would you teach me watch repair?

No.

But I want to do my watch repair myseeeelf!

Life's hard, wear a helmet. I have to pay for repairmen myself, but you don't see me whining to them.

It can't be that hard!

Fabulous to know that. Go get a book and knock yourself out.

Can I sit in on my jewelry repair?

No.

Why Nooooot?

We don't have the insurance to cover our butt if you hurt yourself.

I've done my own pearl knotting. Will you put on the clasp?

No. You have to put on the clasp with two spare pearls, to get the knotting to stay put around the clasp. I couldn't guarantee the work.

But I won't blame you!

yeah, right.

I neeed money for my gold! I have bills to pay!

Not my issue, not my problem. I have stated what we can pay. If you don't like the offer, you are free to take your gold elsewhere.

I don't wanna! You can pay me more, can't you?

Let's try this again, in smaller words. NO.

I want you convert all my pierced ear earrings to sterling clip ons, but I won't pay more than $5 for each set.

Have a nice day.

What? You won't do it?

Clip on parts start at $25 in sterling.

But I don't want to pay that much!

Hey, tell you what. You go and find the parts you would feel comfortable using, and I'll put them on. (Invariably, they go for the cheapest crap possible, and then bitch when they break. Hey, you're the one who wanted cheap.)

I want a thick, white gold chain, and I won't pay more than $50 for it.

You sure you don't mean 'sterling'?

NO, white gold!

Have a nice day.

What? You need sales, don't you?

At an extreme loss? What, I'm supposed to make it up in volume? You'll have better luck on the streets of New York. Just don't wear it around a police station.

Can my kid crawl on the showcases?

Sure! I love getting my sacrificial blood early for the season! He's unbaptized, right?

Could I use your back door?

...Are you serious?

I really, really want those earrings. What is your 'fire sale' price?

The earrings that are already marked down? That's already a huge discount.

But I can't afford that!

I understand. We do have layaway....

No! You should give them to me at my price! Where is your holiday spirit?

...bathed in the blood of your imagined corpse, rotting up in the rafters. We didn't stain the ceiling red, that's natural seepage. Of course, the color changes when it dries, so we have to keep putting bodies up there...say, do you have any kids you want to let play on the glass showcases?!


Whee. I'm giddy with cheer. ...but then, you shouldn't drink washing machine liquid.
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Greco-Egyptian quote(s) of the day #21 [Dec. 18th, 2009|01:22 pm]

sannion
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Three lovely quotes by Plato about poetic inspiration and something else

"The poet is a light and winged and sacred thing, unable to create poetry unless he is first inspired by the god and out of his wits, with no reason in him any longer." - Plato, Ion 534b

"He who arrives at the doors of poetry without the madness of the Muses, thinking that he can be a good poet thanks solely to his skill, remains incomplete, and the poetry of the sane poet is eclipsed by that of the mad." - Plato, Phaedrus 245a

"When a poet takes his seat on the tripod of the Muse, he cannot control his thoughts. He's like a fountain where the water is allowed to gush forth unchecked." - Plato, Laws 4.719c

Since this is the year that I have committed myself to writing as a holy vocation, these quotes are strongly upon my mind.

And here's a final quote, also dear to my heart, but not by Plato.

"Bacchus, by you I swear, I shall bear your boldness. Lead on, begin the revel. You are a god: govern a mortal heart. Born in the flame you love the flame love has; and again bring me, your suppliant, in bonds. Really you are deceitful and unbearable: while you bid me hide your mysteries, you would now bring mine to light." - Meleager, Palatine Anthology 12.119
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Longing for Dionysos [Dec. 18th, 2009|12:51 pm]

sannion
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When I lower my head that final time
I pray my soul will be carried away
to that land I've visited so often before.
I've walked through its shady culverts in dream
and tasted the pure water that flows
from the hidden grotto in daylight visions.
I know this place better than any other -
Nysa is more my home than any land I've ever set foot on before.
All I have to do is close my eyes
and the thick smell of pine trees and damp soil fills my nostrils.
If I listen closely enough,
I can hear the soft sounds of bare feet playing through the delicate grasses,
as ancient nymphs collect flowers for garland crowns
and the mad-women dance with snakes in their hands.
Sometimes the memory of the god's own wine
is strong upon my tongue,
so strong that my vision blurs,
my heart begins to race,
and I am fully drunk
just from the thought of him.
Oh my beloved, my king, my god -
I yearn only to be near to you,
to spend eternity in your joyous company,
to lift my proud head, crowned with your ivy,
and feel your praises pour out of my mouth in inspired verse,
like the river of wine that spills from the foot of your throne,
flooding the earth and making the world green with new life.
I long to dance beside the lusty satyrs,
to dance the dance of limitless intoxication
which knows no weariness,
that never comes to an end.
I ache to gaze upon the beauty of your well-chosen bride,
Ariadne whose flesh shines more brightly even
than the lovely wedding-crown of stars you placed upon her fair brow.
She knows the singular pleasure of resting her head in your lap,
of feeling your lips pressed to hers in a kiss
whose power was so great that it triumphed over death,
raising her up from the house of shadows and dust
to sit ever by your side as your queen.
O! Just to look upon one so lucky would fill my heart with boundless joy!
So when my time comes, O merciful Dionysos,
do not forget me,
but cause the music of your merry band to play even louder,
so that I can find my way sure-footed to the place of your birth,
the mountain from which you rule the hearts of all
who bear the sign of your mysteries engraved upon their soul.
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